9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.
9 Let thy priests H3548 be clothed H3847 with righteousness; H6664 and let thy saints H2623 shout for joy. H7442
9 Let thy priest be clothed with righteousness; And let thy saints shout for joy.
9 Thy priests do put on righteousness, And Thy pious ones cry aloud.
9 Let thy priests be clothed with righteousness, and let thy saints shout for joy.
9 Let your priest be clothed with righteousness. Let your saints shout for joy!"
9 Let your priests be clothed with righteousness; and let your saints give cries of joy.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
Let the saints be joyful in glory: let them sing aloud upon their beds.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
O clap your hands, all ye people; shout unto God with the voice of triumph.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 132
Commentary on Psalms 132 Matthew Henry Commentary
Psalm 132
It is probable that this psalm was penned by Solomon, to be sung at the dedication of the temple which he built according to the charge his father gave him, 1 Chr. 28:2, etc. Having fulfilled his trust, he begs of God to own what he had done.
The former introduces his petition: the latter follows it as an answer to it. In singing this psalm we must have a concern for the gospel church as the temple of God, and a dependence upon Christ as David our King, in whom the mercies of God are sure mercies.
A song of degrees.
Psa 132:1-10
In these verses we have Solomon's address to God for his favour to him and to his government, and his acceptance of his building a house to God's name. Observe,
Psa 132:11-18
These are precious promises, confirmed by an oath, that the heirs of them might have strong consolation, Heb. 6:17, 18. It is all one whether we take them as pleas urged in the prayer or as answers returned to the prayer; believers know how to make use of the promises both ways, with them to speak to God and in them to hear what God the Lord will speak to us. These promises relate to the establishment both in church and state, both to the throne of the house of David and to the testimony of Israel fixed on Mount Zion. The promises concerning Zion's hill are as applicable to the gospel-church as these concerning David's seed are to Christ, and therefore both pleadable by us and very comfortable to us. Here is,